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Matthew 13:54--19:2

13:54

he came <2064> [when.]

teach <1321> [he taught.]

his ........ people ... their ... They were astonished <846 1605> [they were.]


13:55

carpenter's <5045> [the carpenter's.]

Isn't this ..... Isn't .... named <2076 3756 3778 3004 3780> [is not this.]

his ..... And ... his <846 2532> [and his.]


13:57

they took offense <4624> [they.]

A prophet <4396> [A prophet.]


13:58


14:1

Herod <2264> [Herod.]

This was Herod Antipas, the son of Herod the Great, by Malthace, and tetrarch of Galilee and Per‘a, which produced a revenue of 200 talents a year. He married the daughter of Aretas, king of Arabia, whom he divorced in order to marry Herodias, the wife of his brother Philip, who was still living. Aretas, to revenge the affront which Herod had offered his daughter, declared war against him, and vanquished him after an obstinate engagement. This defeat, Josephus assures us, the Jews considered as a punishment for the death of John the Baptist. Having gone to Rome to solicit the title of king, he was accused by Agrippa of carrying on a correspondence with Artabanus king of Parthia, against the Romans, and was banished by the emperor Caius to Lyons, and thence to Spain, where he and Herodias died in exile.

tetrarch <5076> [Tetrarch.]


14:2

This <3778> [This.]

his ..................... are at work in him <1754 1722 846> [do shew forth themselves in him. or, are wrought by him.]


14:3

Herod <2264> [Herod.]

[Herodias'.]

This infamous woman was the daughter of Aristobulus and Bernice, and granddaughter of Herod the Great.

his <846> [his.]

Philip's <5376> [Philip's.]

Herod Philip, son of Herod the Great and Mariamne.


14:4


14:5

wanted <2309> [when.]

because <3754> [because.]


14:6

birthday <1077> [birth-day.]

daughter <2364> [the daughter.]

danced <3738> [danced.]

before <1722> [before them. Gr. in the midst.]


14:7


14:8

Instructed <4264> [being.]

Give <1325> [Give.]

a platter <4094> [a charger.]


14:9

king <935> [the king.]

grieved <3076> [sorry.]

oath <3727> [the oath's.]


14:10

beheaded <607> [and beheaded.]

prison <5438> [the prison.]

Josephus informs us that John the Baptist was imprisoned and beheaded by Herod in the strong castle of Machaerus, which he describes as situated about 60 stadia east of Jordan, not far from where the river discharges itself into the Dead Sea.


14:11

and given ..... and <2532 1325> [and given.]


14:12

took <142> [took.]


14:13


14:14

and he had compassion .... and <2532 4697> [and was.]


14:15

to him <846> [his.]

Send .... away <630> [send.]


14:16

need <5532> [they.]


14:17


14:19

he instructed <2753> [he commanded.]

looking up <308> [looking.]

he gave thanks <2127> [he blessed.]


14:20

were satisfied <5526> [were.]

and .... and they picked up <2532 142> [and they took.]


14:21

about <5616> [about.]


14:22

<2424> [Jesus.]

while <2193> [while.]


14:23

he went up <305> [he went.]

<2258> [he was.]


14:24

beating <928> [tossed.]


14:25

was ending <5438 5067> [the fourth watch.]

The Jews at this time divided the night into four watches; the first was from six o'clock in the evening till nine, the second from nine to twelve, the third from twelve till three, and the fourth from three till six; so that it probably began to be daylight before our Lord came to his disciples.

walking <4043> [walking.]

This suspension of the laws of gravitation was a proper manifestation of omnipotence.


14:26

they were terrified <5015> [they were.]


14:27

Have courage ..... Do ... be afraid <2293 5399> [Be.]

I <1510> [it.]


14:28

order <2753> [bid.]


14:29

walked <4043> [he walked.]


14:30

when ... saw <991> [when.]

<2478> [boisterous. or, strong. Lord.]


14:31

reached out <1614> [stretched.]

caught <1949> [and caught.]

You of little faith <3640> [O thou.]


14:32

<1684> [come.]


14:33

worshiped <4352> [worshipped.]

Truly ...... of God <230 2316> [Of.]


14:34

After ... had crossed over <1276> [when.]

land ... Gennesaret <1093 1082> [the land of Gennesaret.]

Gennesaret was a fertile district, in which were situated the cities of Tiberias and Capernaum, extending along the western shore of the lake to which it gave name, about 30 stadia, or nearly four miles, in length, and twenty stadia, or two miles and a half, in breadth, according to Josephus.


14:35


14:36

only <3440> [only.]

edge <2899> [hem.]

were healed <1295> [perfectly.]


15:1

came <4334> [came.]

experts in the law <1122> [scribes.]

from <575> [which.]


15:2

do .... disobey <3845> [transgress.]

tradition <3862> [tradition.]

Tradition, in Latin {traditio,} from {trado,} I deliver, hand down, exactly agreeing with the original [paradosis <\\See definition 3862\\>,] from [paradidomi <\\See definition 3860\\>,] I deliver, transmit. Among the Jews it signifies what is called oral law, which they say has been successively handed down from Moses, through every generation, to Judah the Holy, who compiled and digested it into the Mishneh, to explain which the two Gemaras, or Talmuds, called the Jerusalem and Babylonish, were composed. Of the estimation in which these were held by the Jews, the following may serve as an example: "The words of the Scribes are lovely beyond the words of the law, for the words of the law are weighty and light, but the words of the Scribes are all weighty."


15:3

<1302> [Why.]


15:4

God <2316> [God.]

Honor <5091> [Honour.]

insults <2551> [He.]


15:5

you say <5210 3004> [ye say.]

given to God <1435> [It is.]


15:6

<5091> [honour.]

<2532> [Thus.]


15:7

Hypocrites <5273> [hypocrites.]

correctly <2573> [well.]


15:8

<1448> [draweth.]

but <1161> [but.]


15:9

in vain <3155> [in.]

teaching <1321> [teaching.]


15:10

called <4341> [he.]

Listen <191> [Hear.]


15:11

is .... goes <1525> [that which goeth.]

it is what <235> [but.]


15:12

Do you know <1492> [Knowest.]


15:13

Every <3956> [Every.]


15:14

Leave <863> [Let.]

<1526> [they.]

If <1161 1437> [And if.]


15:15

Explain <5419> [Declare.]


15:16


15:17

that <3754> [that.]

and ... passes out <2532 1544> [and is.]


15:18


15:19

out <1537> [out.]

evil <4190> [evil.]


15:20

<3588> [which.]

<1161> [but.]


15:21

went <402> [and departed.]

of Tyre <5184> [Tyre.]


15:22

woman <1135> [a woman.]

Have mercy <1653> [Have.]

Son <5207> [son.]

My <3450> [my.]


15:23

Send ... away <630> [Send.]


15:24

I was sent <649 3756> [I am not.]


15:25

came <2064> [came.]

bowed down <4352> [worshipped.]

Lord <2962> [Lord.]


15:26

not <2076 3756> [It is not.]

dogs <2952> [dogs.]

[Tois kunarion <\\See definition 2952\\>,] "to the little dogs," lap dogs, etc., the diminutive of [kuon <\\See definition 2965\\>,] a dog. The Jews, while they boasted of being the children of God, gave the name of dogs to the heathen, for their idolatry, etc.


15:27

Yes <3483> [Truth.]

but <2532> [yet.]


15:28

Jesus <2424> [Jesus.]

Woman <5599 1135> [O woman.]

Our Lord's purpose being now answered, he openly commended her faith, and assured her that her daughter was healed.

great <3173> [great.]

be done <1096> [be it.]


15:29

went <2064> [and came.]

along <3844> [unto.]

[Chinneroth.]

[lake of Gennesaret.]

[Tiberias.]

went up <305> [went.]


15:30

large ............... many <4183> [great.]


15:31

mute <2974> [the dumb.]

<2948> [the maimed.]

lame <5560> [the lame.]

and ..... and they praised <2532 1392> [and they.]

God <2316> [God.]


15:32

Jesus <2424> [Jesus.]

I have compassion <4697> [I have.]

three <5140> [three.]

and they have <2532 2192> [and have.]

since <3379> [lest.]


15:33

Where <4159> [Whence.]

to satisfy <5526> [to fill.]


15:34

How many <4214> [How.]

a few <3641> [few.]


15:35

to sit down <377> [to sit.]


15:36

after giving thanks <2168> [and gave thanks.]


15:37

all <3956> [all.]

seven <2033> [seven.]


15:39

After sending away <630> [he sent.]


16:1

Pharisees <5330> [Pharisees.]

Sadducees <4523> [Sadducees.]

to test <3985> [tempting.]

a sign <4592> [a sign.]


16:2

comes <1096> [When.]


16:3

<5273> [O ye.]

signs <4592> [the signs.]


16:4

A wicked <4190> [wicked.]

<1508> [but.]

and ........ but .............. Then ... left <2532 2641> [And he.]


16:5


16:6

Watch out <3708> [Take.]

yeast <2219> [the leaven.]

Pharisees <5330> [the Pharisees.]

1


16:7

they began to discuss <1260> [they.]

because <3754> [It is.]


16:8

When <1161> [when.]

have such little faith <3640> [O ye.]


16:9

Do you still not understand <3539 3768> [ye not.]

five loaves <4002 740> [the five loaves.]


16:10


16:11


16:12

but <235> [but.]


16:13

came <2064> [came.]

of Caesarea Philippi <5376 2542> [Caesarea Philippi.]

C‘sarea Philippi was anciently called Paneas, from the mountain of Panium, or Hermon, at the foot of which it was situated, near the springs of Jordan; but Philip the tetrarch, the son of Herod the Great, having rebuilt it, gave it the name of C‘sarea in honour of Tiberius, the reigning emperor, and he added his own name to it, to distinguish it from another C‘sarea on the coast of the Mediterranean. It was afterwards named Neronias by the young Agrippa, in honour of Nero; and in the time of William of Tyre, it was called Belinas. It was, according to Josephus, a day's journey from Sidon, and 120 stadia from the lake of Phiala; and, according to Abulfeda, a journey of a day and a half from Damascus. Many have confounded it with Dan, or Leshem; but Eusebius and Jerome expressly affirm that Dan was four miles from Paneas, on the road to Tyre. It is now called Banias, and is described, by Seetzen, as a hamlet of about twenty miserable huts, inhabited by Mohammedans; but Burckhardt says it contains about 150 houses, inhabited by Turks, Greeks, etc.

Who <5101> [Whom.]

Son <3165 5207> [I the.]


16:14

John <2491> [John.]

Elijah <2243> [Elias.]


16:15

But <1161> [But.]


16:16

You <4771> [Thou.]

living <2198> [the living.]


16:17

blessed <3107> [Blessed.]

Simon <4613> [Simon.]

because <3754> [for.]

but <235> [but.]


16:18

you <4771> [thou.]

on <1909> [upon.]

I will build <3618> [I will.]

my <3450> [my.]

and .......... and ... gates <1161 2532 4439> [and the.]

will not overpower <2729 3756> [shall not.]


16:19

I will give <1325> [give.]

keys <2807> [the keys.]

and <2532 3739> [and whatsoever.]


16:20

<1291> [charged.]

<2424> [Jesus.]


16:21

began <756> [began.]

chief priests <749> [chief priests.]

and ............. and ...... and be killed and ...... be raised <2532 615 1453> [and be.]


16:22

began <756> [began.]

forbid ....... to you <2436 4671 2071> [Be it far from thee. Gr. Pity thyself.]


16:23

Get <5217> [Get.]

Satan <4567> [Satan.]

because <1488 3754> [thou art.]

you are ... setting ... mind <5426> [thou savourest.]


16:24

<1536> [If.]

take up .... and <2532 142> [and take.]


16:25


16:26

what ..... a person ............. what ... a person <5101 444> [what is.]

he gains <2770> [gain.]

Or <2228> [or.]


16:27

Son <5207> [the Son.]

with <3326> [with.]

and then <2532 5119> [and then.]


16:28

<1526> [There.]

will ... experience <1089> [taste.]

they see <1492> [see.]

This appears to refer to the mediatorial kingdom which our Lord was about to set up, by the destruction of the Jewish nation and polity, and the diffusion of the gospel throughout the world.


17:1

later <3326> [after.]

Luke, taking in both the day of the preceding discourse and that of the transfiguration, as well as the six intermediate ones, says it was eight days after.

Peter <4074> [Peter.]

a high <5308> [an high.]


17:2

he was transfigured <3339> [transfigured.]

them His face ....... his <846 4383> [his face.]

clothes <2440> [raiment.]


17:3

<2400> [behold.]

Moses <3475> [Moses.]

Elijah <2243> [Elias.]

[Elijah.]


17:4

said <611> [answered.]

<2076> [it is.]


17:5

<2400> [behold.]

a voice <5456> [a voice.]

This <3778> [This.]

in whom <1722 3739> [in whom.]

Listen <191> [hear.]


17:6


17:7

<680> [touched.]

Get up <1453> [Arise.]


17:8

they saw <1492> [they saw.]


17:9

Jesus <2424> [Jesus.]

until <2193> [until.]


17:10

Why <5101> [Why.]


17:11

and will restore <1161 2532 600> [and restore.]


17:12

Yet they did ... recognize <2532 1921> [and they.]

I ............... but <1161 235> [but.]

In the same way <3779> [Likewise.]


17:13

disciples <3101> [the disciples.]


17:14

to him ... before him <846> [when.]

knelt <1120> [kneeling.]


17:15

have mercy <1653> [have.]

because ........ for <3754 1063> [for.]

he has seizures <4583> [he is.]

[Seleniazomai <\\See definition 4583\\>,] from [selene <\\See definition 4582\\>,] the moon, one who was affected with his disorder at the change and full of the moon. This is the case in some kinds of madness and epilepsy. This youth was no doubt epileptic; but it was evidently either produced or taken advantage of by a demon or evil spirit.

because ........ for ... often <3754 1063 4178> [for ofttimes.]


17:16

but they were ... able <2532 1410> [and they.]


17:17

unbelieving <5599 571> [O faithless.]

How much ........ How much longer <2193 2071> [how long shall I be.]


17:18

rebuked <2008> [rebuked.]

of ........ from <575> [from.]


17:19


17:20

because of <1223> [Because.]

if <1437> [If.]

faith <4102> [faith.]

That is, as Bp. Pearce well remarks, a thriving and increasing faith, like a grain of mustard seed, which, from being the least of seeds, becomes the greatest of all herbs.

<2848> [a grain.]

nothing <3762> [nothing.]


17:21

<5124> [this.]

<1508> [but.]


17:22

Son <5207> [The Son.]

to be betrayed <3860> [betrayed.]


17:23

They will kill <615> [they shall.]

third <5154> [the third.]

and .......... And .... greatly <2532 4970> [And they were.]


17:24

they <846> [when.]

temple tax ........... double drachma tax <1323> [tribute.]

"Gr. didrachma, in value fifteen pence."

This tribute seems to have been the half shekel which every male among the Jews paid yearly for the support of the temple, and which was continued by them, wherever dispersed, till after the time of Vespasian.


17:25

Yes <3483> [Yes.]

to him ........ From .......... from their .... from <575 846> [of their.]


17:27

<3363> [lest.]

Take ........ and .............. Take .......... and <2532 2983 142> [and take.]

a four drachma coin <4715> [a piece of money.]

"Or, a stater, half an ounce of silver, value 2s. 6d., after 5s. the ounce."

Take that <1565 2983> [that take.]


18:1

that <1565> [the same.]

Who <5101> [Who.]

At .............. in <1722> [in.]


18:2


18:3

<281> [Verily.]

<3362> [Except.]

and ............ and become <2532 1096> [and become.]

you will ... enter <1525> [enter.]


18:4

humbles <5013> [humble.]

greatest <3187> [greatest.]


18:5

welcomes ......... welcomes <1209> [receive.]

welcomes ......... welcomes <1209> [receiveth.]


18:6

anyone causes <4624> [offend.]

little <3398> [little.]

millstone <2443 3458> [that a.]

This mode of punishment appears to have obtained in Syria as well as in Greece, especially in cases of parricide. That it was customary in Greece we learn from Suidas, in [hyperbolon lithon,] and the scholiast on the Equites of Aristophanes: [Hotan <\\See definition 3752\\> gar <\\See definition 1063\\> katara <\\See definition 2671\\> tinos <\\See definition 5099\\> baros <\\See definition 922\\> apo <\\See definition 575\\> ton trachelos <\\See definition 5137\\> kremannumi <\\See definition 2910\\>.] "When a person was drowned, they hung a weight about his neck."


18:7

world <2889> [unto.]

<1063> [for.]

but <4133> [but.]


18:8

If <1487> [if.]

and throw ........................ be thrown <2532 906> [and cast.]

crippled <2948> [maimed.]

eternal <166> [everlasting.]


18:9

to enter <1525> [to enter.]

than <2228> [rather.]


18:10

See <3708> [heed.]

their <846> [their.]

see <991> [behold.]


18:11


18:12

What <5101> [How.]

If <1437> [if.]

on <1909> [into.]


18:13

he will rejoice <5463> [he rejoiceth.]


18:14

<2076> [it is.]

<5216> [your.]

<1520> [one.]


18:15

If .................. If <1437> [if.]

go <5217> [go.]

you have regained <2770> [thou hast.]


18:16

so ... at <2443 1909> [that in.]


18:17

<2036> [tell.]

<2077> [let.]

a Gentile <1482> [an heathen.]

a tax collector <5057> [a publican.]


18:18


18:19

if ......... whatever <3754 1437 3739> [That if.]

<1096> [it shall.]


18:20

two <1417> [two.]

there <1563> [there.]


18:21

As many as <2193> [till.]


18:22

but <235> [but.]


18:23

kingdom <932> [is.]

who <3739> [which.]


18:24

a man <3781> [owed.]

ten thousand <3463> [ten thousand.]

[Murias <\\See definition 3461\\> talanton <\\See definition 5007\\>,] a myriad of talents, the highest number known in Greek arithmetical notation. According to Prideaux, the Roman talent was equal to 216Å“; ten thousand of which would amount to 2,160,000Å“. If the Jewish talent of silver be designed, which is estimated by the same learned writer at 450Å“., this sum amounts to 4,500,000Å“.; but if the gold talent is meant, which is equal to 7200Å“., then the amount is 72,000,000Å“. This immense sum represents our boundless obligations to God, and our utter incapacity, as sinners infinitely indebted to Divine justice, of paying one mite out of the talent.

talents <5007> [talents.]

"A talent is 750 ounces of silver, which after five shillings the ounce is 187Å“. 10s."


18:25

ordered <2753> [commanded.]


18:26

[worshipped him. or, besought him. have.]


18:27

had compassion <4697> [moved.]


18:28

one hundred <1540> [an hundred.]

Rather, "a hundred denarii," as our penny does not convey one seventh of the meaning. This would amount to about 3Å“. 2s. 6d. English; which was not one six hundred thousandth part of the 10,000 talents, even calculating them as Roman talents.

silver coins <1220> [pence.]

"The Roman penny is the eighth part of an ounce, which after five shillings the ounce is sevenpence halfpenny."

throat and started to choke <4155> [and took.]


18:29

Be patient <3114> [Have.]


18:30

Instead <235> [but.]


18:31

very <4970> [they.]

and went <2532 2064> [and came.]


18:32

Evil <4190> [O thou.]


18:33

<2532> [even.]


18:34

turned ... over <3860> [and delivered.]


18:35

will do <4160> [do.]

from <575> [from.]


19:1

when <3753> [that when.]

he left <3332> [he departed.]

This was our Lord's final departure from Galilee, previous to his crucifixion; but he appears to have taken in a large compass in his journey, and passed through the districts east of Jordan. Some learned men, however, are of opinion, that instead of "beyond Jordan," we should render, "by the side of Jordan," as [peran <\\See definition 4008\\>,] especially with a genitive, sometimes signifies.


19:2




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