NETBible KJV GRK-HEB XRef Names Arts Hymns

Matthew 19:3--25:46

19:3

test <3985> [tempting.]

Is <1487> [Is it.]


19:4

Have you ... read <314> [Have.]

that <3754> [that.]


19:5

said <2036> [said.]

<4347> [cleave.]

[Proskollao <\\See definition 4347\\>,] "shall be cemented to his wife," as the Hebrew davak implies; a beautiful metaphor, forcibly intimating that nothing but death can separate them.

and ............ and ... and ........ and ... two <2532 1417> [and they.]


19:6

God <2316> [God.]

has joined together <4801> [hath.]

[Zeugos <\\See definition 2201\\>,] "hath yoked together," as oxen in the plough, where each must pull equally in order to bring it on. Among the ancients, they put a yoke upon the necks of a new married couple, or chains on their arms, to shew that they were to be one, closely united, and pulling equally together in all the concerns of life.


19:7

Why <5101> [Why.]

and to divorce <2532 630> [and to.]


19:8

because of <4314> [because.]

permitted <2010> [suffered.]

but <1161> [but.]


19:9

<3739> [Whosoever.]

<1508> [except.]

commits adultery <3429> [doth.]


19:10


19:11


19:12

who ......... who were made eunuchs ...... who became eunuchs <3748 2134> [which were made.]

who ......... who were made eunuchs ...... who became eunuchs <3748 2134> [which have.]


19:13

were brought <4374> [brought.]

and ... But ... disciples <2532 1161 3101> [and the.]


19:14

Let <863> [Suffer.]

for <1063> [for.]


19:15


19:16

someone <1520> [one.]

what <5101> [what.]

eternal <166> [eternal.]


19:17

<3762> [there.]

But <1508 1161> [but.]


19:18

Which ones <4169> [Which.]

Do ... murder <5407> [Thou shalt do.]


19:19

honor <5091> [Honour.]

love <25> [Thou.]


19:20

all <3956> [All.]

What <5101> [what.]


19:21

If <1487> [If.]

go <5217> [go.]

come <1204> [come.]


19:22

he went away <565> [he went.]

for <1063> [for.]


19:23

<3754> [That.]

to enter <1525> [enter.]


19:24

<2076> [It.]

So in the Koran, "The impious, who in his arrogance shall accuse our doctrine of falsity, shall find the gates of heaven shut; nor shall he enter till a camel shall pass through the eye of a needle." It was a common mode of expression among the Jews to declare any thing that was rare or difficult.


19:25

who <5101> [Who.]


19:26

but <1161> [but.]


19:27

we have left <2249 863 2071> [we have forsaken.]

What <5101> [what.]


19:28

In ... age ............. on ............. on <1722 3824 1909> [in the regeneration.]

when <3752> [when.]

you ....... also <5210 2532> [ye also.]

twelve ..... twelve <1427> [the twelve.]


19:29

<3956> [every.]

or brothers or ... or ... or ... or ... or <2228 80> [or brethren.]

<3450> [my.]

<1542> [an.]

will inherit <2816> [inherit.]


19:30


20:1

kingdom <932> [the kingdom.]

This parable was intended to illustrate the equity of God's dealings, even when "the first are placed last, and the last first."

a landowner <444> [a man.]

early <260> [early.]

workers <2040> [labourers.]


20:2

after agreeing <4856> [he had.]

standard wage <1220> [a penny.]

"The Roman penny is the eighth part of an ounce, which after five shillings the ounce is sevenpence halfpenny."

sent <649> [he sent.]


20:3

nine ... in the morning <5154> [the third.]

standing around <2476> [standing.]


20:4

go <5217> [Go.]

and <2532 3739 1161> [and whatsoever.]


20:5

noon <1623> [sixth.]

he did <4160> [and did.]


20:6

five o'clock ... afternoon <1734> [the eleventh.]

Why <5101> [Why.]


20:7

Because <3754> [Because.]

You go <5217> [Go.]

and <2532> [and.]


20:8

evening <3798> [when.]

his ............... until <846 2193> [unto.]


20:9

received <2983> [they received.]


20:11

they began to complain <1111> [they murmured.]


20:12

hour ... you have made <3754 3391 5610 4160> [wrought but one hour. or, continued one hour only. equal.]

bore <941> [borne.]


20:13

Friend <2083> [Friend.]

I am ... treating ... unfairly <91> [I do.]


20:14

yours <4674> [thine.]

I want <2309> [I will.]


20:15

not <3756> [it.]

Or ... you <2228 2076 4675> [Is thine.]

because <3754> [because.]


20:16

last ........ last <2078> [the last.]

<1063> [for.]


20:17

Jesus <2424> [Jesus.]

he took <3880> [took.]


20:18

and ... Son ............ and <2532 5207> [and the.]

They will condemn <2632> [they.]


20:19

will turn ... over <3860> [shall deliver.]

to be mocked <1519 1702> [to mock.]

third <5154> [the third.]


20:20

came <4334> [came.]

mother <3384> [the mother.]

[Salome. worshipping.]


20:21

What <5101> [What.]

He said <2036> [Grant.]

one ....... one <1520> [the one.]

your ... in your <4675 1722> [in thy.]


20:22

You don't know <1492 3756> [Ye know not.]

cup <4221> [the cup.]

<907 908> [baptized with the.]

Are you able ............... We are able <1410> [We.]


20:23

You will drink <4095> [Ye.]

to sit <2523> [to sit.]

Rather, "to sit on my right hand, and on my left, is not mine to give, except to them for whom it is prepared of my Father."

whom <3739> [for.]


20:24

they were angry <23> [they.]


20:25

called <4341> [called.]

rulers <758> [the princes.]

lord it over <2634> [exercise dominion.]


20:26

<2071> [it.]

servant <1249> [minister.]


20:27

<3739> [whosoever.]


20:28

did ... come <2064> [came.]

and to give <2532 1325> [and to.]

for <473> [for.]


20:29


20:30

Two <1417> [two.]

Have mercy <1653> [Have.]


20:31

scolded <2008> [rebuked.]

But they shouted <1161 2896> [but they cried.]


20:32

What <5101> [What.]


20:33

Lord <2962> [Lord.]


20:34

Jesus <2424> [Jesus.]

touched <680> [touched.]

and followed <2532 190> [and they.]


21:1

when <3753> [when.]

Bethphage <967> [Bethphage.]

Bethphage was a village on the declivity of Mount Olivet, and somewhat nearer to Jerusalem than Bethany.

Mount <3735> [the mount.]


21:2


21:3

Lord <2962> [The Lord.]

<2112> [straightway.]


21:4

This <5124> [this.]

spoken <3004> [saying.]


21:5

people <2364> [the daughter.]

your king <4675 935> [thy King.]

unassuming <4239> [meek.]

seated <1910> [sitting.]


21:6

So ..... and did <1161 2532 4160> [and did.]


21:7

They brought <71> [brought.]

placed <2007> [put.]


21:8

<1161> [others.]


21:9

Hosanna ................... Hosanna <5614> [Hosanna.]

Blessed <2127> [Blessed.]

in ........ in ... highest <1722 5310> [in the highest.]


21:10

whole <3956> [all.]

Who <5101> [Who.]


21:11

This <3778> [This.]

from Nazareth <575 3478> [of Nazareth.]


21:12

entered <1525> [went.]

Then ....... and drove out ....... and ....... and .......... and <2532 1544> [and cast.]

money changers <2855> [money-changers.]

doves <4058> [doves.]


21:13

It is written <1125> [It is.]

My <3450> [My.]

you <5210> [ye.]


21:14


21:15

chief priests <749> [when.]

Hosanna <5614> [Hosanna.]

they became indignant <23> [they were.]


21:16

Do you hear <191> [Hearest.]

never <3763> [have.]

of <1537> [Out.]


21:17

leaving <2641> [he left.]

Bethany <963> [Bethany.]

Bethany was a village to the east of the mount of Olives, on the road to Jericho; fifteen stadia, (Joh. 11:18) or nearly two miles, as Jerome states, from Jerusalem. This village is now small and poor, and the cultivation of the soil around it is much neglected; but it is a pleasant, romantic spot, shaded by the mount of Olives, and abounding in vines and long grass. It consists of from thirty to forty dwellings inhabited by about 600 Mohammedans, for whose use there is a neat little mosque standing on an eminence. Here they shew the ruins of a sort of castle as the house of Lazarus, and a grotto as his tomb; and the house of Simon the leper, of Mary Magdalene and of Martha, and the identical tree which our Lord cursed, are among the monkish curiosities of the place.


21:18

<4405> [in.]

he was hungry <3983> [he hungered.]


21:19

fig tree .............................. fig tree <4808> [fig-tree. Gr. one fig-tree. and found]

will there be <1096> [Let.]

fig tree .............................. fig tree <4808> [the fig-tree.]


21:20

How <4459> [How.]


21:21

if you have <1437 2192> [If ye have.]

Be lifted up <142> [Be thou removed.]


21:22


21:23

Jesus ................ to him <846> [when.]

chief priests <749> [the chief priests.]

By what <1722 4169> [By what.]


21:24

I ... also ........... I ... also <2504> [I also.]


21:25

baptism <908> [baptism.]

<1302> [Why.]


21:26

we fear <5399> [we fear.]

for <1063> [for.]


21:27

We don't know ........ will ... tell <3756 1492 3004> [We cannot tell.]


21:28

What <5101> [what.]

A man <444> [A certain.]

sons ......... Son <5043> [Son.]


21:29

not <2309 3756> [I will not.]

<3338> [he repented.]


21:30

<1473 2962> [I go.]


21:31

did <4160> [did.]

<4413> [The first.]

truth <281> [Verily.]

tax collectors <5057> [the publicans.]


21:32

came <2064> [came.]

and you did ... believe ... But ..... and ... did believe ... you ............ believe <2532 4100 1161 5210> [and ye believed.]

tax collectors <5057> [the publicans.]

you did .... change ... minds <3338> [repented.]


21:33

Listen <191> [Hear.]

In this parable, in its primary sense, the householder denotes the Supreme Being; the family, the Jewish nation; the vineyard, Jerusalem; the fence, the Divine protection; the wine-press, the law and sacrificial rites; the tower, the temple; and the husbandmen, the priests and doctors of the law.

<2258> [There.]

to tenant farmers <1092> [husbandmen.]

went on a journey <589> [went.]


21:34

he sent <649> [he sent.]

to collect <2983> [that.]


21:35


21:37

Finally <5305> [last.]

They will respect <1788> [They.]


21:38

This <3778> [This.]


21:39

seized <2983> [caught.]

threw <1544> [cast.]

killed <615> [slew.]


21:40

what <5101> [what.]


21:41

They said <3004> [they say.]

Our Lord here causes them to pass that sentence of destruction upon themselves which was literally executed about forty years afterwards by the Roman armies.

utterly <2560> [He will.]

he will lease <2532 1554> [and will let out.]


21:42

Have you ... read <314> [Did.]

stone <3037> [The stone.]

from .... and <3844 2532 2076> [and it is.]


21:43

kingdom <932> [The kingdom.]

to a people <1484> [a nation.]


21:44

falls ................ falls <4098> [whosoever.]

<1161> [but.]


21:45

they realized <1097> [they.]


21:46

wanted <2212> [they sought.]

<1894> [because.]


22:1


22:2

kingdom <932> [kingdom.]

who <3748> [which.]


22:3

sent <649> [sent.]

to summon .... had been invited <2564> [that.]

He ............... but they would not <2532 2309 3756> [and they would not.]


22:4

other <243> [other.]

Look <2400> [Behold.]

and ....... and everything <2532 3956> [and all.]


22:5

were indifferent <272> [they.]

<3303> [one.]


22:6

rest <3062> [the remnant.]


22:7

was furious <3710> [he was.]

his ............ their <846> [his.]


22:8

wedding <1062> [The wedding.]

4

but <1161> [but.]


22:9


22:10

both <5037> [both.]

And ................ and ... and <2532 1062> [and the.]


22:11

when <1525> [when.]

was ... wearing <1746> [which.]


22:12

Friend <2083> [Friend.]

how <4459> [how.]

And ................ But he had nothing to say <2532 1161 5392> [And he was.]


22:13

Tie ... up <1210> [Bind.]

outer <1857> [outer.]

there <1563> [there.]


22:14


22:15

went out <4198> [went.]

<3704> [how.]


22:16

They sent <649> [they sent.]

The profound malice of the Pharisees appears here in their choice of companions, their affected praise, and the artful and difficult questions they proposed.

Herodians <2265> [the Herodians.]

Teacher <1320> [Master.]

we know <1492> [we know.]

truthful <227> [true.]

not ........ no <3756> [neither.]


22:17

what <5101> [What.]

right <1832> [is.]

to Caesar <2541> [Caesar.]


22:18

realized <1097> [perceived.]

Why <5101> [Why.]


22:19

a denarius <1220> [a penny.]


22:20

inscription <1923> [superscription. or, inscription.]


22:21

give <591> [Render.]

Caesar's ........ to Caesar ...... Caesar's <2541 3588> [are Caesar's.]

This conclusion is drawn from their own maxims and premises. They held that "wherever the money of any king is current, there the inhabitants acknowledge that king for their lord." Now, by admitting that this was C‘sar's coin, and by consenting to receive it as the current coin of their country, they in fact acknowledged their subjection to his government, and of course their obligation to pay the tribute demanded of them. This answer was full of consummate wisdom, and it completely defeated the insidious designs of his enemies. He avoided rendering himself odious to the Jewish people by opposing their notions of liberty, or appearing to pay court to the emperor, without exposing himself to the charge of sedition and disaffection to the Roman government.

and <2532> [and.]


22:22

they were stunned <2296> [they marvelled.]


22:23

<1722> [same.]

Sadducees <4523> [the Sadducees.]

<3588> [which.]


22:24

Teacher <1320> [Master.]

Moses <3475> [Moses.]


22:25


22:26

seventh <2033> [seventh. or, seven.]


22:29

don't <3361> [not.]

or <3366> [nor.]


22:30

in ... resurrection .............. in <1722 386> [in the.]

like <5613> [as.]


22:31

have you ... read <314> [have.]


22:32

am ............... He is <1510> [am.]

God ..... God ...... God ........ God <2316 2076> [God is.]


22:33

they were amazed <1605> [they.]


22:34

Pharisees <5330> [when.]

they assembled together <4863> [they.]


22:35

an expert in religious law <3544> [a lawyer.]

asked ... a question to test <3985> [tempting.]


22:36


22:37


22:39

Love <25> [Thou.]

neighbor <4139> [neighbour.]


22:40


22:41


22:42

What ........ Whose <5101> [What.]

David <1138> [The Son.]


22:43

by ... Spirit <1722 4151> [in the spirit.]


22:44

Lord ..... lord <2962> [The Lord.]

This passage is expressly referred to the Messiah by several of the Jews. Rabbi Joden says, "In the world to come, the Holy Blessed God shall cause the king Messiah to sit at his right hand, as it is written, The Lord said to my Lord," etc. So Rabbi Moses Hadarson; and Saadias Gaon says, "This is Messiah our righteousness, as it is written, The Lord said to my Lord," etc.

Lord .... my lord .... my <2962 3450> [my Lord.]

until <2193> [till.]


22:45

how can <4459> [how.]


22:46

No <3762> [no.]

no one <3761> [neither.]


23:1


23:2


23:3

<302> [whatsoever.]

for <1063> [for.]


23:4


23:5

all <3956> [all.]

they make .... wide <4115> [they make.]

tassels <2899> [the borders.]


23:6


23:7

Rabbi <4461> [Rabbi.]


23:8

to be called <2564> [be.]

one <1520> [one.]

all <3956> [all.]


23:9

call <2564> [call.]

for <1063> [for.]


23:11


23:12


23:13

woe <3759> [woe.]

You keep locking ......... For you <3754 1063 5210 2808> [for ye shut.]


23:14

<3754 2719> [for ye.]

Josephus says that this sect pretended to a more exact knowledge of the law, on which account the women were subject to them, as pretending to be dear to God.

<3117> [long.]

That these were long we learn from Bab. Berachoth, where we are told that the very religious prayed nine hours a day.

<1223> [therefore.]


23:15

<3754> [for.]

convert <4339> [proselyte.]

to make ......... you make <4160> [ye make.]


23:16

blind <5185> [ye blind.]

who .... swears by ... temple ........ swears by ...... temple <3739 3660 1722 3485> [Whosoever shall swear by the temple.]

<2076> [it is.]

bound <3784> [he is.]


23:17

fools <3474> [Ye fools.]

or <2228> [or.]


23:18

bound <3784> [guilty. or, debtor.]

[or bound.]


23:19

or <2228> [or.]


23:21

And .... by ..... by ... and ...... in <2532 1722> [and by.]


23:22

by .... by ... throne <1722 2362> [by the.]


23:23

<3754> [for.]

dill <432> [anise. Gr. [anethon <\\See definition 432\\>,] dill.]

Dill is a species of plant of the pentandria digynia class, growing native in Spain and Portugal. The root is fusiform and long; stems, erect-groved, jointed, branched, and about two feet in height; leaves, doubly pinnated, sweet and odorous; flowers, flat, terminal umbels; corolla, five ovate, concave, yellow petals, with apexes inflected; germen, like that of fennel; seeds, scarcely the length of a carraway seed, but broader and flatter, of a brown colour, aromatic, sweetish odour, and warmish, pungent taste.

[cummin. Gr. [kuminom <\\See definition 2951\\>]]

Cummin is a plant of the same class as dill: it rises eight or ten inches on a slender round procumbent, branching stem; leaves, a dark green, narrow, linear, and pointed; flowers, purple, in numerous four rayed umbels; corolla, five unequal petals, inflected, and notched at the apex; seeds, oblong, striated, of a brown colour, strong, heavy odour, and warm, bitterish taste.

more important <926> [the weightier.]

these things <5023> [these.]


23:24


23:25

<3754> [for.]

they are full <1073> [full.]


23:26

clean <2511> [cleanse.]


23:27

You are like <3945> [like.]

tombs <5028> [sepulchres.]


23:28

you ............. and <5210 2532> [ye also.]

but <1161> [but.]


23:29

You build <3618> [ye build.]


23:30

blood <129> [the blood.]


23:31

you testify <3140> [witnesses.]

that <3754> [that.]


23:32

measure <3358> [the measure.]


23:33

You snakes <3789> [serpents.]

How <4459> [how.]


23:34

I am sending <1473 649> [I send.]

prophets <4396> [prophets.]

and wise men and ............ and ... and ......... and <2532 4680> [and wise.]

experts in the law <1122> [scribes.]

you will kill ...... you will flog <615 3146> [ye.]


23:35

on .......... on <1909> [upon.]

righteous blood ....... blood ... righteous ..... blood <129 1342> [the blood of righteous.]

<2193> [unto.]


23:36


23:37

Jerusalem Jerusalem <2419> [Jerusalem.]

kill <615> [thou.]

How often <4212> [how.]

as <5158> [even.]

and ........... I have longed ................ but you would <2532 2309> [and ye.]


23:38


23:39

you will ... see <1492 3364> [Ye shall not.]

Blessed is <2127> [Blessed.]


24:1

walking away <4198> [departed.]

to show <1925> [shew.]


24:2

will be left <863> [There.]

Josephus says that "C‘sar gave orders that they should now demolish the whole city and temple, except the three towers Phaselus, Hippicus, and Mariamne, and a part of the western wall; but all the rest was laid so completely even with the ground, by those who dug it up from the foundation, that there was nothing left to make those who came thither believe that it had ever been inhabited."


24:3

As he was sitting ........... him <2521 846> [he sat.]

disciples <3101> [the disciples.]

<2036> [Tell.]

sign <4592> [the sign.]

end <4930> [the end.]


24:4

Watch out <991> [Take.]


24:5

in <1909> [in.]


24:6

You will hear <3195 191> [ye shall hear.]

Make sure <3708> [see.]

must <1163> [must.]

but <235> [but.]


24:7

nation will rise up ..... nation <1484 1453> [nation shall.]

famines <3042> [famines.]


24:8


24:9

they will hand ... over <3860> [shall they.]


24:10

many <4183> [shall many.]

they will betray <3860> [betray.]


24:11


24:12

because <1223> [because.]

love <26> [the love.]


24:13


24:14

this <5124> [this.]

will be preached <2784> [shall be.]

And ...................... and then <2532 5119> [and then.]


24:15

So <3767> [ye.]

by <1223> [by.]

reader <314> [whoso.]


24:16


24:17

on <1909> [which.]

roof <1430> [the house-top.]


24:19


24:20

or <3366> [neither.]


24:21


24:22

<1508> [except.]

of <1223> [for.]


24:23


24:24

will appear <1453> [there.]

and ...... and perform .... and ....... even <2532 1325> [and shall.]

to <5620> [insomuch.]

if <1487> [if.]


24:25


24:26

So <3767> [Wherefore.]

Our Lord not only foretells the appearance of these impostors, but also the manner and circumstance of their conduct. Accordingly, Josephus says that many impostors persuaded the people to follow them to the desert, promising them signs and wonders done by the providence of God. (See also Ac 21:38). One persuaded the people to go up into the temple, which being set on fire by the Romans, 6,000 perished in the flames.

in ... wilderness .......... in <2076 1722 2048> [he is in the desert.]


24:27

just <5618> [as.]

coming <3952> [the coming.]


24:28


24:29

<1161> [Immediately.]

sun <2246> [shall the.]

powers <1411> [the powers.]


24:30

sign <4592> [the sign.]

Then ............. and all ....... will mourn ................. and <2532 5119 2875 3956> [and then shall all.]

They will see <3700> [see.]


24:31

will send <649> [he.]

his angels ........... his <846 32> [his angels.]

with <3326> [with.]

a loud trumpet blast <3173 5456 4536> [a great sound of a trumpet. or, a trumpet and a great voice.]

they will gather <1996> [gather.]

from ..... from <1537 575> [from.]


24:32


24:33

when <3752> [when.]

3

know <1097> [know.]

<2076> [it. or, he.]


24:34

this <3778> [This.]


24:35

Heaven <3772> [Heaven.]

my <3450> [my.]


24:36


24:37


24:38

were eating <5176> [they.]


24:39


24:40

one ...... one <1520> [the one.]


24:41

two <1417> [Two.]

The [mulon <\\See definition 3459\\>] was a hand-mill composed of two stones; "the uppermost of which is turned round by a small handle of wood or iron that is placed in the rim. When this stone is large, or expedition required, a second person is called to assist; and as it is usual for women alone to be concerned in this employment, who seat themselves over against each other with the millstone between then, we may see not only the propriety of the expression, Ex 11:5," but the force of this.--Dr. Shaw.

will be ... women grinding grain <229> [grinding.]


24:42

stay alert <1127> [Watch.]

because <3754> [for.]


24:43

owner of the house <3617> [good-man.]

had known <1492> [had.]

not <302 3756> [would not.]


24:44


24:45

<2076> [is.]

to give <1325> [to give.]


24:46


24:47

<3754> [That.]


24:48

if <1437> [if.]

should say <2036> [say.]

My <3450> [My.]


24:49

to beat <5180> [to smite.]

and ......... and to eat and <2532 1161 2068> [and to.]


24:50

will come <2240> [come.]


24:51

will cut him ...... him <846 1371> [cut him asunder. or, cut him off. and appoint.]

there <1563> [there.]


25:1

At that time <5119> [Then.]

kingdom <932> [the kingdom.]

ten <1176> [ten.]

who <3748> [which.]

went out <1831> [went.]

bridegroom <3566> [the bridegroom.]


25:2


25:3

foolish ones <3474> [foolish.]


25:4

of olive oil <1637> [oil.]


25:5

bridegroom <3566> [the.]

all <3956> [they.]


25:6

midnight <3319> [at.]

a shout <2906> [a cry.]

Look <2400> [Behold.]

Come out <1831> [go.]


25:7


25:8

Give <1325> [Give.]

because <3754> [for.]

are going out <4570> [gone out. or, going out.]


25:9

<3379> [lest.]

<1161> [but.]


25:10

bridegroom <3566> [the bridegroom.]

they ............. were ready ..... him <846 2092> [they.]

But ............ and .............. Then ... door <1161 2532 2374> [and the.]


25:11

saying <3004> [saying.]


25:12

I do ... know <1492> [I know.]


25:13


25:14

like <5618> [as.]

and entrusted <2532 3860> [and delivered.]


25:15

talents <5007> [talents.]

"A talent is 187Å“. 10s."


25:16

went off right away <4198> [went.]


25:17

<846 2532> [he also.]


25:18

and <2532 613> [and hid.]


25:19

a long <4183> [a long.]

settled <4868> [reckoneth.]


25:20

<2396> [behold.]


25:21

Well done <2095> [Well.]

I will put ... in charge <2525> [I will.]

Enter <1525> [enter.]


25:22

I have gained <2770> [I have.]


25:23

Well done <2095> [Well.]


25:24

had received <2983> [he which.]

Our Lord placed the example of negligence in him to whom the least was committed, probably to "intimate" says Doddridge, "that we are accountable for the smallest advantage with which we are entrusted; but it cannot imply that they who have received much will ordinarily pass their account best; for it is too plain, in fact, that most of those whose dignity, wealth, and genius give them the greatest opportunities of service, seem to forget that they have any Master in heaven to serve, or any future reckoning to expect; and many render themselves much more criminal than this wicked and slothful servant who hid his talents in the earth."

Sir <2962> [Lord.]

I knew <1097> [I knew.]


25:25


25:26

Evil ...... you knew <4190 1492> [Thou.]


25:27

should <1163> [oughtest.]

with <4862> [with.]


25:28


25:29

more <3956> [unto.]

will be taken <142> [shall be taken.]


25:30

throw <1544> [cast.]

outer <1857> [outer.]


25:31

Son <5207> [the Son.]

then <5119> [then.]


25:32

before <1715> [before.]

he will separate ......... separates <873> [he shall separate.]

like <5618> [as.]


25:33

sheep <4263> [the sheep.]

his <846> [his.]


25:34

king <935> [the King.]

Come you <1205> [Come.]

inherit <2816> [inherit.]

prepared <2090> [prepared.]

from <575> [from.]


25:35

I was hungry <3983> [I was an.]

I was thirsty <1372> [thirsty.]

a stranger <2252 3581> [I was a.]


25:36

naked <1131> [Naked.]

I was sick <770> [was sick.]

in <2252 1722> [I was in.]


25:37

when <4219> [when.]


25:40

king <935> [the King.]

<1909> [Inasmuch.]

least <1646> [the least.]

you did ............... you did ... for me <4160 1698> [ye have done it unto me.]


25:41

on <1537> [them.]

Depart <4198> [Depart.]

you accursed <2672> [ye cursed.]

eternal <166> [everlasting.]

has been prepared <2090> [prepared.]


25:42


25:44

when <4219> [when.]


25:45

<1909> [Inasmuch.]


25:46

eternal ....... eternal <166> [everlasting.]

righteous <1342> [the righteous.]




TIP #04: Try using range (OT and NT) to better focus your searches. [ALL]
created in 0.16 seconds
powered by
bible.org - YLSA